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The Festival of Britain not only sought to demonstrate Britain's post
war economic recovery, it tried to display a socially improved nation.
Building on the idea of Britain having eventually triumphed in the war
through a combination of perseverance and 'pulling together', it spurred
the nation on to future improvement through collective action.
pulling together
Since
1945 men and women in all kinds of neighbourhoods - new housing
estates, small towns, suburbs and central areas of large cities
- have sought ways by which they could preserve something of the
warmth and comradeship which they knew in the war years
(National Federation of Community
Associations Festival leaflet)
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From the start the Festival was conceived as a nationwide, democratic
celebration. The Festival Council operated as an advisory and co-ordinating
body and the Festival Office organised the official programme of events,
but beyond that local activities were to be organised at a local level.
A meeting in 1949, in London's Guildhall, brought together representatives
from local authorities and encouraged them to start preparing their own
events. As well as organising entertainments, the Festival Catalogue of
Activities notes a variety of local authorities marking the Festival through
permanent environmental improvements. Battersea notes the clearance of
bomb sites and planted trees, Croydon arranged special floral displays
in the park and Sheffield built children's playgrounds.
Voluntary and charitable organisations were also urged to participate
in the Festival. The Festival Catalogue lists a baffling range of events
- Our Dumb Friends League held a special children's dog show, the West
Sussex Women's Institute held a Festival of Good Entertainment and the
Lymington Community Association devised a town carnival. But the importance
of participation went beyond simply creating a full events programme.
Being part of the Festival was an active demonstration of a set of values
seen as an essential part of being British.
a spur to the future
The
Festival has given a direct challenge to every community to make
the best of itself. It is certainly to be hoped that the bands of
public spirited citizens in towns and villages who are doing so
much to brighten their own communities will do even better in later
years
(Herbert Morrison in 'The Times
Festival Supplement')
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The Festival of Britain had a clear social purpose - the New Britain being
built would be founded on a set of communal values and social progress
would be achieved through collective action and provision. The National
Health Service had been created for everyone, new homes should cater for
community as well as individual needs and the Festival, there to be enjoyed,
should help define a nation's sense of itself. Yet some of this promise
was to be short-lived. The Festival closed in September 1951 and a month
later the incoming Conservative administration hastily demolished the
South Bank site.
Although
there was no Festival style, there was a Festival spirit. For me,
and I believe for many others, the Festival was the high point of
our post war dream of a better world. There on the South Bank we
asserted our conviction that the labour and the wounds had not been
in vain and that a shining new world was being born.
(John Murray in 'Design', May
1961)
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